How Much Did Early Christians Refer to the Old Testament? – March 2008 version
It is agreed that early Christians accepted the Old Testament, but it is interesting to compare the documented references of the Old Testament to the New. This chart showed who referred to which Old Testament passages and when. The apocrypha and pseudepigrapha are listed in a separate chart.
Rows: red = persecution of Christians, lime green = heresy, light green = schism, Pale blue = Bible manuscripts, pink = strange teacher, brown = Christians persecuting others
W = Books and quotes mentioned by name or by writer G = Quoted as God or Lord says or God’s Word I = Implied (i.e. minor vs. 12) blank = not researched yet X = rejected - no reference found
S = Referred to as scripture, law, or prophet said g = Mentions Kings with no allusion or reference E =not scripture but good to read Q = quotes 1 or more verses ½ = quote of ½ verse A = Allusion
|
Christian writer, heretic, or Bible manuscript |
Pages |
Date A.D. |
OT |
Law |
Gn |
Ex |
Lv |
Nm |
Dt |
Josh |
Jdg |
Ru |
1Sam |
2Sam |
1 Ki |
2 Ki |
1Chr |
2Chr |
Ezr |
Neh |
Esth |
Job |
Ps |
Pr |
Ec |
SofS |
Isa |
Jer |
Lam |
Eze |
Dan |
12 |
Hos |
Joel |
Am |
Ob |
Jon |
Mic |
Nah |
Hab |
Zeph |
Hag |
Zech |
Mal |
Writer |
|
Rahlfs 957 manuscript (Dt 25:1-3, Greek) |
<1 |
200-100 B.C. |
- |
- |
- |
- |
- |
- |
Q |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Rahlfs 957(Dt 25:1-3, Greek) |
|
Rahlfs 848 ms. (Dt 31:28-30; 32:1-7, Greek) |
<1 |
100-1 B.C. |
- |
- |
- |
- |
- |
- |
Q |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Rahlfs 848 (Dt 31:28-30; 32:1-7, Greek) |
|
Rahlfs 814 ms. (Gen 14:12-15, Greek Sept.) |
<1 |
150-200 A.D. |
- |
- |
Q |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Rahlfs 814 (Gen 14:12-15, Greek Septuagint) |
|
Dead Sea Scrolls manuscripts |
many |
before 68 A.D. |
- |
- |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
- |
- |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Q |
Dead Sea Scrolls |
|
Nero and Domitian persecute Christians |
50 & 95/96 |
Est 500K Christians. Christians were labeled atheists and killed for refusing to worship the emperor and pagan idols. |
Nero and Domitian persecute Christians |
||||||||||||||||||||||||||||||||||||||||||
|
Clement of Rome (wrote 1 Clement) |
16 ¼ |
97/98 |
- |
- |
S |
G |
- |
Q |
Q |
Q |
- |
- |
- |
- |
A |
- |
- |
- |
- |
- |
W |
W |
W |
G |
- |
- |
Q |
- |
- |
G |
A |
- |
- |
- |
- |
- |
A |
- |
- |
S |
- |
- |
- |
½ |
Clement of Rome (wrote 1 Clement) |
|
Ignatius disciple of John (shortest version) |
13 |
c.100-117 |
- |
W |
- |
- |
- |
A |
A |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
G |
- |
- |
Q |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Ignatius disciple of John (shortest version) |
|
Trajan persecutes Christians |
|
107-117 |
Answered Pliny the Younger’s letter. Christians are not to be sought after, but only killed if found. |
Trajan persecutes Christians |
|||||||||||||||||||||||||||||||||||||||||
|
Didache (=Teaching of the Twelve Apostles) |
4 ¾ |
before 125 |
- |
- |
- |
Q |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Didache (=Teaching of the Twelve Apostles) |
|
Apology of Aristides (Greek version) |
4 |
125or138-161 |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Apology of Aristides (Greek version) |
|
Quadratus of Athens fragment (apologist) |
1/8 |
126 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Quadratus of Athens fragment (apologist) |
|
Letter to Diognetus (=Mathetes to Diognetus) |
5 ¼ |
c.130 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Q |
Letter to Diognetus (=Mathetes to Diognetus) |
|
Hadrian persecutes Christians |
|
118 & 134 |
Hadrian loved Greek culture, and persecuted both Jews and Christians. The Jewish Bar Cochba revolt happened under him. |
Hadrian persecutes Christians |
|||||||||||||||||||||||||||||||||||||||||
|
Letter of Barnabas |
12 ½ |
100-150 |
- |
- |
G |
W |
W |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
G |
G |
- |
G |
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
S |
S |
G |
- |
Letter of Barnabas |
|
2 Clement (anonymous writer) |
5 ¾ |
c.150 |
- |
- |
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
S |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 Clement (anonymous writer) |
|
Polycarp to the Philippians |
3 ½ |
100-155 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Q |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Polycarp to the Philippians |
|
Papias of Hierapolis, disciple of John |
2 |
130-150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Papias of Hierapolis, disciple of John |
|
“Presbyters” (Papias?) |
½ |
-150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
“Presbyters” (Papias?) |
|
Bar Cochba persecutes Christians |
|
135 |
Christians persecuted in Israel because Christians would not join the revolt. |
Bar Cochba persecutes Christians |
|||||||||||||||||||||||||||||||||||||||||
|
Total Apostolic Fathers – until 150 A.D. |
62 |
-150 |
0 |
1 |
2 |
3 |
1 |
2 |
3 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
2 |
0 |
0 |
4 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
Total Apostolic Fathers – until 150 A.D. |
|
Justin Martyr, philosopher and apologist |
137 |
138-165 |
- |
W |
W |
W |
W |
W |
W |
W |
- |
- |
A |
Q |
W |
- |
- |
- |
- |
- |
- |
W |
W |
W |
- |
- |
W |
W |
- |
W |
W |
W |
W |
S |
W |
- |
W |
W |
- |
- |
- |
- |
W |
W |
Justin of Neocaesarea, philosopher & apologist |
|
Shepherd of Hermas |
46 ½ |
c.160 |
- |
- |
- |
- |
- |
A |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
A |
- |
- |
A |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
A |
- |
Shepherd of Hermas |
|
Evarestus’ Martyrdom of Polycarp |
5 |
c.169 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Evarestus’ Martyrdom of Polycarp |
|
Gnostic heresies become widespread |
|
c.170- |
Gnostics all believed the Creator, the God of the Old Testament, was evil or foolish. Rejecting the Old Testament, they made their own scriptures, mixing Greek paganism with Christianity. |
Gnostic heresies become widespread |
|||||||||||||||||||||||||||||||||||||||||
|
Tatian, pupil of Justin, later Encratite Gnostic |
18+86 |
Died 172 |
- |
- |
A |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
½ |
- |
- |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Q |
- |
- |
- |
- |
- |
- |
Tatian, pupil of Justin, later Encratite Gnostic |
|
Dionysius of Corinth (wrote against Marcion) |
1/3 |
170 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Dionysius of Corinth |
|
Hegesippus (chronicler) |
2 ½ |
170-180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Hegesippus (chronicler) |
|
Melito/Meleto of Sardis (Quartodecimian) |
11 |
170-180 |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
- |
X |
X |
W |
W |
W |
W |
W |
W |
W |
- |
W |
W |
W |
- |
- |
- |
- |
- |
W |
- |
W |
- |
- |
- |
- |
Melito/Meleto of Sardis (Quartodecimian) |
|
Persecution of Marcus Aurelius |
|
162/166-180 |
Aurelius was a Stoic philosopher. Persecution, mainly in Gaul, ended with his death. |
Persecution of Marcus Aurelius |
|||||||||||||||||||||||||||||||||||||||||
|
Christians of Vienna and Lugdunum (Lyons) |
6 ½ |
177 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
A |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Christians of Vienna and Lugdunum (Lyons) |
|
Athenagoras (apologist) |
19 ½ |
177 |
- |
- |
A |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
S |
- |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Athenagoras (apologist) |
|
Claudius Apollinaris of Hierapolis |
½ |
177, 160-180 |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Claudius Apollinaris of Hierapolis |
|
Rhodon (against Marcion and Apelles) |
½ |
180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Rhodon (against Marcion and Apelles) |
|
Theophilus of Antioch ( to Autolycus) |
32 |
168-181/188 |
- |
- |
W |
G |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Q |
W |
W |
- |
- |
W |
W |
- |
W |
- |
- |
W |
W |
- |
- |
- |
- |
- |
W |
- |
- |
W |
W |
Theophilus of Antioch ( to Autolycus) |
|
Ebionites (O.T. Mt, observe Law, Father, Son) |
|
- 188 - |
- |
W |
Q |
W |
- |
W |
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Q |
- |
A |
- |
S |
- |
W |
A |
A |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Ebionites (O.T. Mt, observe Law, Father, Son) |
|
Irenaeus of Lyons, disciple of Polycarp |
262 |
182-188 |
W |
W |
W |
W |
½ |
W |
W |
W |
A |
- |
Q |
Q |
Q |
A |
- |
- |
- |
- |
- |
- |
W |
W |
- |
A |
W |
W |
¼ |
W |
W |
- |
W |
S |
S |
- |
W |
Q |
- |
W |
- |
- |
W |
W |
Irenaeus of Lyons, disciple of Polycarp |
|
Passion of the Scillitan Martyrs |
¾ |
180-202 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Passion of the Scillitan Martyrs |
|
Maximus of Jerusalem (wrote on origin of evil) |
5 |
185-196 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Maximus of Jerusalem (wrote on origin of evil) |
|
Polycrates of Ephesus (Quartodecimian) |
½ |
196 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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