|
How Much Did Early Christians Refer to the Apocrypha and Other Books? – July 2011 version |
|
|
Note that Ecclesiasticus, Sirach and “Wisdom of Jesus the son of Sirach” are three names for the same book. |
|
|
Rows: red = persecution of Christians, lime green = heresy, light green = schism, Pale blue = Bible manuscripts, pink = strange teacher, brown = Christians persecuting others |
W = Books and quotes mentioned by name or by writer G = Quoted as God or Lord says or God’s Word I = Implied blank = not researched yet X = rejected - no reference found
S = Referred to as scripture, gospel, or by apostle(s) E =not scripture but good to read Q = quotes 1 or more verses ½ = quote of ½ verse A = Allusion
|
Writer |
Pages |
Date A.D. |
Tobit |
Ju-dith |
Wis-dom |
Ecclus |
Baruch |
Bel |
Susan |
3 Holy |
Manas |
3 Esdra |
4 Esdr |
1 Mac |
2 Mac |
3 Mac |
4 Mac |
Add Esth |
Ps 151 |
Ps 152-3 |
Ps 154-5 |
1 En och |
Sibyl |
Positive mention of other books |
Writer |
|
Dead Sea Scrolls |
|
before 68 A.D. |
Q |
- |
- |
Q |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Q |
- |
Q |
Q |
- |
Jubilees, Epistle of Jeremiah |
Dead Sea Scrolls |
|
Jews in Palestine. Jamnia |
|
70-90 C.E. |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
- |
- |
- |
X |
X |
X |
Jews in Palestine. Council of Jamnia 70 C.E. |
|
Hellenistic Jews |
|
c.400 B.C.- |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
m |
m |
m |
m |
m |
- |
Others |
Hellenistic Jews |
|
Nero and Domitian persecute Christians |
|
50 and 95/96 |
Est. 500K Christians. Christians were labeled atheists and publicly tortured and killed for refusing to worship the emperor and pagan idols. |
Nero and Domitian persecute Christians |
|||||||||||||||||||||
|
Clement of Rome (wrote 1 Clement) |
16 ¼ |
96-98 |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Clement of Rome (wrote 1 Clement) |
|
Ignatius disciple of John (shortest version) |
13 |
c.100-117 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Ignatius disciple of John (shortest version) |
|
Trajan persecutes Christians |
|
107-117 |
Answered Pliny the Younger’s letter. Christians are not to be sought after, but only killed if found. |
Trajan persecutes Christians |
|||||||||||||||||||||
|
Didache (=Teaching of the Twelve Apostles) |
4 ¾ |
before 125 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Didache (=Teaching of the Twelve Apostles) |
|
Apology of Aristides (Greek version) |
4 |
125 or138-161 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Apology of Aristides (Greek version) |
|
Quadratus of Athens fragment (apologist) |
1/8 |
126 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Quadratus of Athens fragment (apologist) |
|
Letter to Diognetus (=Mathetes to Diognetus) |
5 ¼ |
130-150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Letter to Diognetus (=Mathetes to Diognetus) |
|
Hadrian persecutes Christians |
|
118 & 134 |
Hadrian loved Greek culture, and he persecuted both Jews and Christians. The Jewish Bar Cochba revolt happened under him. |
Hadrian persecutes Christians |
|||||||||||||||||||||
|
Letter of Barnabas |
12 ½ |
100-150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Letter of Barnabas |
|
2 Clement (anonymous writer) |
5 ¾ |
c.150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 Clement (anonymous writer) |
|
Polycarp to the Philippians |
3 ½ |
100-155 |
½ |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Polycarp to the Philippians |
|
Papias of Hierapolis, disciple of John |
2 |
130-150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Papias of Hierapolis, disciple of John |
|
“Presbyters” (Papias?) |
½ |
-150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
“Presbyters” (Papias?) |
|
Bar Cochba persecutes Christians |
|
135 |
Christians persecuted in Israel because Christians would not join Bar Cochba’s revolt. |
Bar Cochba persecutes Christians |
|||||||||||||||||||||
|
Total Apostolic Fathers – until 150 A.D. |
62 |
-150 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
Total Apostolic Fathers – until 150 A.D. |
|
Justin Martyr of Neacaesarea, Samaritan philosopher and apologist |
137 |
c.138-165 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
E |
Gk philosophers Philemon, Plato’s Timeaeus, Acts of Pontius Pilate |
Justin Martyr of Neocaesarea, Samaritan philosopher and apologist |
|
Shepherd of Hermas |
46 ½ |
c.160 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Eldad and Modat/Modad |
Shepherd of Hermas |
|
Evarestus’ Martyrdom of Polycarp |
5 |
c.169 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Evarestus’ Martyrdom of Polycarp |
|
Gnostic heresies become widespread |
|
c.170- |
Gnostics all believed the Creator was evil or foolish. Rejecting the Old Testament, they mixed Greek paganism and Christianity. |
many |
Gnostic heresies become widespread |
||||||||||||||||||||
|
Tatian, pupil of Justin, later Encratite Gnostic |
18+86 |
Died 172 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Tatian, pupil of Justin, later Encratite Gnostic |
|
Dionysius of Corinth (wrote against Marcion) |
1/3 |
170 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Dionysius of Corinth |
|
Persecution of Marcus Aurelius |
|
162/166-180 |
Aurelius was a Stoic philosopher. Persecution, mainly in Gaul, ended with his death. |
Persecution of Marcus Aurelius |
|||||||||||||||||||||
|
Christians of Vienna and Lugdunum (Lyons) |
6 ½ |
177 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Christians of Vienna and Lugdunum (Lyons) |
|
Athenagoras (apologist) |
33 ½ |
177 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Q |
Some truths in Hesiod, Plato, Callimachus, Pindar, Socrates |
Athenagoras (apologist) |
|
Claudius Apollinaris of Hierapolis |
½ |
177, 160-180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Claudius Apollinaris of Hierapolis |
|
Hegesippus (chronicler) |
2 ½ |
170-180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Hegesippus |
|
Melito/Meleto of Sardis (Quartodecimian) |
11 |
170-180 |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
W |
X |
X |
X |
X |
- |
- |
- |
- |
X |
E |
- |
Melito/Meleto of Sardis (Quartodecimian) |
|
Rhodon (against Marcion and Apelles) |
½ |
180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Rhodon (against Marcion and Apelles) |
|
Theophilus of Antioch (to Autolycus) |
32 |
168-181/188 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
E |
- |
Theophilus of Antioch (to Autolycus) |
|
Ebionites & Clementina -OT Law, Father, Son |
265 ½ |
-188 - |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Ebionites & Clementina -OT,Law, Father, Son |
|
Irenaeus of Lyons, disciple of Polycarp |
262 |
182-188 |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Irenaeus of Lyons, disciple of Polycarp |
|
Passion of the Scillitan Martyrs (died 180 A.D.) |
¾ |
180-202 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Passion of the Scillitan Martyrs (died 180 A.D.) |
|
Maximus of Jerusalem (wrote on origin of evil) |
5 |
185-196 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Maximus of Jerusalem (wrote on origin of evil) |
|
Polycrates of Ephesus (Quartodecimian) |
½ |
196 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Polycrates of Ephesus (Quartodecimian) |
|
Caius and the Muratorian Canon |
3 |
190-217 |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Caius and the Muratorian Canon |
|
Sabellian heresy (Praxeas, Noetus, Callistus) |
|
200-257- |
Sabellians believed the Father, Son, and Spirit were one person. They were also called Patripassians for “passion of the Father”. |
|
Sabellian heresy (Praxeas, Noetus, Callistus) |
||||||||||||||||||||
|
Persecution of Septimus Severus |
|
202 |
Est. 2M Christians. Although a Christian helped him in an illness, he did not repeal existing laws against Christians. Persecution in Syria, Egypt |
Persecution of Septimus Severus |
|||||||||||||||||||||
|
Passion of Perpetua and Felicitas |
7 |
c.201/205 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Passion of Perpetua and Felicitas |
|
Romans kill first known martyrs in Britain |
|
209 |
Alban, Julius, and Aaron were formerly thought killed in 304/5 A.D. |
Romans kill first known martyrs in Britain |
|||||||||||||||||||||
|
Serapion of Antioch (against Marcion) |
1/3 |
200-210 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Serapion of Antioch (against Marcion) |
|
Minucius Felix (The Octavius) |
25 |
210 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Minucius Felix (The Octavius) |
|
Apollonius of Ephesus (against Montanists) |
1 |
c.210 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Apollonius of Ephesus (against Montanists) |
|
Clement of Alexandria |
424 |
193-217/220 |
W |
W |
Q |
- |
Q |
- |
W |
- |
- |
- |
- |
½ W |
½ W |
- |
- |
- |
- |
- |
- |
- |
E |
- |
Clement of Alexandria |
|
Tertullian (joined the Montanist Church) |
736 |
198-220 |
- |
- |
- |
- |
- |
A |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
E |
- |
Tertullian (joined Montanist church) |
|
Tertullian’s 5 Books Against Marcion |
194 |
207/8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Tertullian’s 5 Books Against Marcion |
|
Theodotus the probable Montanist |
7 ¾ |
ca.240 |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Theodotus the probable Montanist |
|
Bardaisan/Bardesan of Syria (heretical) |
11 ½ |
-224/232 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Bardaisan/Bardesan of Syria (heretical) |
|
Asterius Urbanus (against Montanists) |
2 ¾ |
c.232 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Asterius Urbanus (against Montanists) |
|
Elchasaite Ebionites (said Jesus God’s Son) |
2 ¼ |
before 236 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Elchasaite Ebionites (said Jesus God’s Son) |
|
Hippolytus, pupil of Irenaeus (undisputed) |
218 |
222-235/6 |
A |
- |
- |
- |
Q |
- |
W |
A |
- |
- |
- |
- |
- |
- |
- |
- |
X |
X |
X |
- |
- |
- |
Hippolytus, pupil of Irenaeus (undisputed) |
|
Maximin Thrax persecutes Christians |
|
235-238 |
First empire-wide persecution, but only of clergy. Persecution stopped when his soldiers assassinated him. |
Maximin Thrax persecutes Christians |
|||||||||||||||||||||
|
Instructions of Commodianus |
16 |
c.240 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Instructions of Commodianus |
|
Julius Africanus (undisputed writings) |
9 |
232-245 |
- |
- |
- |
- |
- |
- |
X |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Julius Africanus (undisputed writings) |
|
Alexander of Cappadocia (Clem. A’.s pupil) |
¾ |
233-251 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Alexander of Cappadocia (Clem. A’.s pupil) |
|
Origen (heterodox teacher) |
622 |
225-254 |
W |
A |
m |
- |
- |
W |
W |
- |
- |
Q |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Origen (heterodox teacher) |
|
Severe persecution by Decius and Gallus |
|
250-251 - 253 |
First Christian schism. Were Christians who sacrificed but repented eventually allowed back, or doomed forever (Novatian)? |
Severe persecution by Decius and Gallus |
|||||||||||||||||||||
|
Novatian (his schism lasted over 200 years) |
38 ½ |
250/254-257 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Novatian (his schism lasted over 200 years) |
|
Anonymous Treatise Against Novatian |
6 ½ |
254-256 |
- |
- |
- |
Q |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Anonymous Treatise Against Novatian |
|
Anonymous Treatise on Rebaptism |
11 |
c.250-258 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Anonymous Treatise on Rebaptism |
|
Cyprian of Carthage (against Novatian) |
250 ¾ |
c.246-258 |
W |
- |
W |
W |
W |
A |
W |
W |
- |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Cyprian of Carthage (against Novatian) |
|
Roman church leaders (ltr 2,29,30) |
1 + 4 ¾ |
250-251 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Roman church leaders (ltr 2,29,30) |
|
Caldonius to Cyprian (letter 18) |
¾ |
250-251 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Caldonius to Cyprian (letter 18) |
|
Celerinus to Lucian (letter 20) |
1 ¼ |
250-251 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Celerinus to Lucian (letter 20) |
|
Lucian to Celerinus (letter 21) |
¾ |
250-251 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Lucian to Celerinus (letter 21) |
|
Moyses, et al. to Cyprian (letter 25) |
2 ½ |
250 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Moyses, et al. to Cyprian (letter 25) |
|
Cornelius to Cyprian (letters 45,47) |
1 ¼ |
c.246-256 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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